© Columbia University Press
Doubting the Devout: The Ultra-Orthodox in the Jewish American Imagination
Paper, 224 pages,
ISBN: 978-0-231-14187-1
$24.50
/ £17.00
December, 2009
Cloth, 224 pages,
ISBN: 978-0-231-14186-4
$79.50
/ £55.00
"A lucid, well-written, and clearly argued book," — Wendy Zierler, H-Judaic
"Smart and perceptive book" — Jewish Book World
"Doubting the Devout analyzes the representation of the Ultra-Orthodox (haredim) in popular Jewish American literary narratives, arguing that these narratives provide insight into the deep anxiety many in the mainstream Jewish community experience in relationship to the haredim. The book's great strength lies in its close reading of texts and the originality and boldness of the argument. Nora L. Rubel makes a significant contribution to the study of contemporary American Judaism." — Rebecca T. Alpert, Temple University
"Provocative, disturbing, and deeply insightful, Doubting the Devout explores the anxiety over ultra-Orthodoxy in American Jewish life today. Penetrating into the writings that few before her have had the courage to scrutinize, Rubel exposes deep-seated fears that modern Jews—and those who read them—alternatively nourish, vanquish, or repress." — Jonathan D. Sarna, Brandeis University, and author of American Judaism: A History
"Doubting the Devout reveals a fascinating—and persistent—phenomenon in American culture. Haredi Orthodox Jews, for decades relegated to obscurity by more liberal coreligionists who saw them as a reactionary link to European poverty, ignorance, and pariah status, have emerged as a delectable subject in American and Israeli novels, films, and popular culture. Rubel insightfully sketches several patterns in the artistic portrayal of ultra Orthodox Jews and links those portrayals to their social historical contexts. Haredim are sometimes portrayed as authentic in their countercultural rejection of Western materialistic success. More often, Rubel shows, Haredi men are depicted as hypocritical, manipulative chauvinists, exploiting the patriarchal power granted them by rabbinic law for their own purposes and kidnapping the system (and sometimes people). In contrast, Haredi women often play sympathetic roles, beginning as oppressed victims but frequently throwing off socioreligious shackles with heroic creativity. The pervasive fear of frumkeit (religiosity) may surprise some, as the emotionalism Rubel finds transcends mere arguments ‘between liberalism and traditional societal formations,’ articulated not only by ‘secularists who are afraid that the ultra-Orthodox are stealing their kids,’ but by traditionalists who worry, ‘even if your kitchen is kosher, it might not be kosher enough for your own children.’" — Sylvia Barack Fishman, Brandeis University